Wednesday, September 8, 2010

Before and after British rule

Arrival of the British

British arrived in India at 1600 with the mission of trading goods from India in the form of East India Company. But, after seeing the immense amount of natural resources and plunders of opportunity to exploit the resources present here, they changed their game plan and started applying coercion so as to complete their aim of exploiting natural resources in India. At the time when British arrived in India, India was divided into several princely states ruled by different rulers. It was quite an easy task for the British to establish itself gradually and astutely. They very cleverly implemented the policy of Divide and Rule in India and took benefit of the diversity as on the basis of different rulers as well as due to multiplicity of religion in the country.

The early days of British rule in India were days of plunder of natural resources. They started exploiting the rich resources present India by employing the policy of imperialism . By around 1860, Britain had emerged as the world leader in deforestation, devastation its own woods and the forests in Ireland, South Africa and northeastern United States to draw timber for shipbuilding, iron-smelting and farming. Upon occasion, the destruction of forests was used by the British to symbolize political victory.

Thus, the early nineteenth century, and following its defeat of the Marathas, the East India Company razed to the ground teak plantation in Ratnagiri nurtured and grown by the legendary Maratha Admiral Kanhoji Angre. There was a total indifference to the needs of the forest conservancy. They caused a fierce onslaught on Indian Forests. The onslaught on the forests was primarily because of the increasing demand for military purposes, for British navy, for local construction (such as roads and railways), supply of teak and sandalwood for export trade an extension of agriculture in order to supplement revenue.

The British government started control over forest in the year 1806 when a commission was appointed to enquire into the availability of teak in Malabar and Travancore by way of appointment of Conservator of Forest. This moved failed to conserve forest as the appointed conservator plundered the forest wealth instead of conserving it. Consequently, the post of conservator of forest was abolished in the year 1823.

Their early treatment of the Indian forest also reinforces the claim that destructive energy of the British race all over the world was rapidly converting forest into desert. Until the later decades of nineteenth century, the British Raj carried out a immense onslaught on the subcontinent's forest. With the Oaks forest vanishing in England, a permanent supply of durable timber was required for the British Navy because the safety and defense of the British Empire depended primarily on its navy. In the period of fierce competition between the colonial powers, Indian teak, the most durable of shipbuilding, saved British during a war with Napoleon and the later maritime expansion. To tap the likely sources supply, search parties were sent to teak forests of India's west coast. Ships were built in the dockyards in the Surat and the Malabar Coast, as well as in England by importing teak from India.

The revenue orientation of colonial land policy also worked towards the denudation of forests. As their removal added to the class of land assessed for revenue, forests were considered as an obstruction to agriculture and consequently a bar to the prosperity of the British Empire. The dominant thrust of agrarian policy was to extend cultivation and the watchword of the time was to destroy the forest with this end in view.

This process greatly intensified in the early years of the building of the railways network after about 1853. While great chunks of forests were destroyed to meet the demand for railway sleepers, no supervision was exercised over the felling operation in which a large number of trees was felled and lay rotting on the road. The sub-Himalayan forests of Garhwal and Kumaon, for example were all felled in even to desolation and thousands of trees were felled which were never removed, nor was their removal possible.

As early as 1805, the British government requested the British East India Company, which already controlled large parts of the coastal regions, to investigate the feasibility of harvesting Malabar teak in Madras to meet the needs of British shipbuilding during the Napoleonic war. Although the East India Company was a private trading company commissioned in 1600, in India it functioned as a state entity, enjoying a monopoly of trade in the areas it ruled. Acting at the direction of the British parliament, it shared authority in India with government officials. The company appointed a former police officer, Captain Watson, as India's first conservator of forests in 1806. Watson's two-pronged plan involved placing a tax on teak in order to simultaneously slow its harvest by private interests and raise money for the government, and then purchasing the teak from the private dealers.
Together, these measures would guard against over-exploitation and ensure a steady supply of teak.

On 3 August 1855, Lord Dalhousie, the governor general of India, reversed previous laissez-faire policy to establish the India Forest Department and annex large areas of sparsely populated lands in India. These lands were declared protected areas and staffed by foresters, fireguards, rangers, and administrators. Over the next decades, forestry in India became an international profession with global specialists ruling an empire of trees and grasslands.

The new environmental policies served in turn to support British imperialism in India. Unlike the conservative French and English royal forests reserved for hunting by the privileged elite, or the later American concept of total protection in national parks, the new colonial environmentalism was intended to generate income for the imperial British state through strict control of India's natural resources. Lord Dalhousie's new forest policies greatly expanded British authority over the land and people of India, a colonial empire that the British had procured piecemeal over the course of several centuries of mercantile and military exploitation. Thus, environmentalism and imperialism have a shared past, and the newly protected forests marked a symbiotic alliance of environmental concern with expansion of state power in India.

After Napoleon's defeat at Waterloo in 1815, however, the navy had less need of teak, and a new governor of Madras, Thomas Munro, felt that the timber royalty unnecessarily raised the opposition of Indian princes who objected to the tax placed on forests under their authority. Munro also felt pressure from Indian merchants who objected strenuously to a tax that cut severely into their profits and from peasants who saw traditional access to the forest sharply curtailed. The new governor rescinded the teak regulations, abolished Captain Watson's position, and allowed the free market to operate as it had before

Lord Dalhousie's tenure as governor-general from 1848 to 1856 saw the acquisition of territory and implementation of administrative reforms for which posterity dubbed Dalhousie "the great Proconsul." Dalhousie's support for conservation was unapologetically imperialist. Upon reaching the capital at Calcutta for his inauguration in 1848, he proclaimed, "we
are Lords Paramount of India, and our policy is to acquire as direct a dominion over the territories in possession of the native princes, as we already hold over the other half of India." The British government in India made it clear that "all the forests are the property of Government, and no general permission to cut timber therein will be granted to anyone. "

The second half of the 19th century marked the beginning of an organized forest management in India with some administrative steps taken to conserve forest; the formulation of forest policy and the legislations to implement the policy decision. The systematic management of forest resources began with the appointment of the First Inspector General of Forest in 1964. Dietrich Brandis was the first Inspector General of India. Lord Canning appointed Dietrich Brandis as the first inspector general of the India-wide Indian Forest Department, a post he held from 1864 to 1883. The immediate task of the forest department was under the supervision of Inspector General was that of exploration of resources, demarcation of reserves, protection of the forest from fire and assessment of the growing stock in valuable reserve by sample enumeration and prescription of yields which could be sustained. The objective of management of forest thus changed from obtaining of timber for various purposes to protecting and improving forests and treating them as a biological growing entity. Forest conservators had already been appointed in Bombay (1847), Madras (1856), and the United Burma Provinces (1857); Brandis in turn appointed forest conservators to the Northwestern Provinces and Central Provinces in 1860, Oudh in 1861, Punjab in 1864, Coorg and Bengal in 1864, Assam in 1868, and Berar in 1868. By the end of 1868, the Forest Department had administrators in every province of the subcontinent. In 1871, the Forest Department was placed under the newly established Department of
Revenue and Agriculture, itself under the umbrella of the Home Department. Brandis was followed by Wilhelm Schlich (1883-88), Berthold Ribbentrop (1888-1900), and E. P. Stebbings (1900-17) .

In Bombay, the conservator of forest, Gibson, tried to introduce rules prohibiting shifting cultivation and plantation of teak forests. From 1865 to 1894, forest reserves were established to secure material for imperial needs. From the 18th century, scientific forest management systems were employed to regenerate and harvest the forest to make it sustainable. Between 1926 and 1947 afforestation was carried out on a large scale in the Punjab and Uttar Pradesh. In the early 1930s, people began showing interest in the conservation of wild life.

The first step of the British Government to assess state monopoly right over the forest was the enactment the Forest Act, 1865.
the act was revised after about thirteen years later in 1878 and extended to most of the territories under the British rule. It also
expanded the powers of the state by providing for reserved forest, which were closed to the people and by empowering the forest administration to impose penalties for any transgression of the provision of the Act. Yet the latter act was passed only after a prolonged and biter debate within the protagonist of the earlier debate put forth arguments strikingly similar to those advanced by participants in the contemporary debate about the environment of India.

Hurriedly drafted, the 1865 act was passed to facilitate the acquisition of those forest areas that were earmarked for railway
supplies. It merely sought to establish the claims of the state to the forests in immediately required, subject to the proviso that existing rights would not be abridged. Almost immediately, the search commenced for a more stringent and inclusive piece of legislation. A preliminary draft, prepared by Brandis in 1969, was circulated among the various presidencies. A conference of forest officers, convened in 1874, then went into defects of the 1865 act and the details of the new one.

The British Government declared its first Forest Policy by a resolution on the 19th October 1884. The policy statement had the following objectives:
1. Promoting the general well being of the people in the country;
2. Preserving climatic and physical condition in the country; and
3. Fulfilling the need of the people

The policy also suggested a rough functional classification of forest into the following four categories:
1. Forests, the preservation of which was essential for climatic and physical grounds;
2. Forests which offered a supply a valuable timber for commercial purposes;
3. Minor forest which produced only the inferior sort of timber; and
4. Pastures, which were forest only in name.

To implement the Forest policy of 1884, the Forest act of 1927 was enacted. Till 1935, the government of India enacted the Forest Act. In 1935, the British Parliament through the Government of India created provincial legislature and the subject of the forest as included in the provincial legislature list. Thereafter, several provinces made their own laws to regulate forest. Most of these laws were within the framework laid down in the 1927 Act . The British all along their reign in India formed many other Acts from time to time.


Did you know?

Van Mahotsava (the festival of trees) is celebrated every year throughout the country

in the first week (1st to 7th) of July at the onset of the monsoon. Lakhs of saplings of

different tree species are planted with active involvement of government agencies

like the Forest Department. In July 1947 a successful tree plantation drive was

undertaken in Delhi in which national leaders like Jawaharlal Nehru, Dr. Rajendra

Prasad and Abdul Kalam Azad participated along with many others. The week was

celebrated in a well-organized manner in a number of states all over the country. In

the early 1950s late Shri K. M. Munshi, noted educationist and nature lover, named

this movement 'Van Mahotsava'. Massive tree plantation drives were conducted with

active involvement of the local population.

After independence

With the independence of India in 1947, a great upheaval in forestry organization occurred. The princely states were managed variably, giving more concessions to the local populations. The transfer of these states to the government led to deforestation in these areas. But some forest officials claim that the maharajas cut down a lot of their forests and sold them. This may have been the case in some instances, but a lot of forest had existed and has been lost since the government took over these states.

The new Forest Policy of 1952 recognized the protective functions of the forest and aimed at maintaining one-third of India’s land area under forest. Certain activities were banned and grazing restricted. Much of the original British policy was kept in place, such as the classification of forest land into two types.

The next 50 years saw development and change in people’s thinking regarding the forest. A constructive attitude was brought about through a number of five-year plans. Until 1976, the forest resource was seen as a source of earning money for the state and therefore little was spent in protecting it or looking after it.

In 1976, the governance of the forest came under the concurrent list. ‘Development without destruction’ and ‘forests for survival’ were the themes of the next two five-year plans, aiming at increasing wildlife reserves and at linking forest development with the tribal economy. But a large gap between aim and achievement exists still.

Mughals

An Islamic dynasty that ruled between 1526 and 1858 in territories now divided among Pakistan, Afghanistan, Kashmir, and northern India.

During the Muslim invasions a large number of people had to flee from the attacks and take refuge in the forests. This was the beginning of a phase of migration to the forest. They cleared vast areas of forests to make way for settlements.

The Muslim invaders were all keen hunters and therefore had to have patches of forests where they could go hunting. This ensured that the trees in these areas were not felled, and the forest ecology was not tampered with. The Mughals showed more interest in gardens and their development. Akbar ordered the planting of trees in various parts of his kingdom. Jahangir was well known for laying out beautiful gardens and planting trees.

Mughal Gardens:-

A group of gardens built by the Mughals in the Islamic style of architecture. This style was influenced byPersian Garden and Timurid gardens. Significant use of rectilinear layouts are made within the walled enclosures. Some of the typical features include pools, fountains and canals inside the gardens.

From the beginnings of the Mughal Empire, the construction of gardens was a beloved imperial pastime.

Ram bagh:-





The first garden in India for formal Persian. That famous garden was laid out by Babar himself in 1558 AD.

The garden developed in the classical Persian style, along with the two tamarind trees of 200 years old you can enjoy many modern generation plants and the fragrance of the flowers every time, and the wonderful fountains in the middle of the garden.The third wife who was a gardener there proposed by Emperor Akbar by lying idle for 6 days until she agreed to marry him.

Cheshmashahi garden




The Cheshmashahi garden was built by Shah Jehan in 1632 AD. The Cheshmashahi Garden provides a magnificent view of the Dal Lake and surrounding mountain ranges of Srinagar. Today the garden is famous tourist and picnic spot in the city.


Nishant Garden







The Nishant Garden is another garden laid by a Mughal Emperor. The garden was built in 1633 AD by Asaf Khan, brother of Nur Jehan. The Nishant garden is located on the banks of Dal Lake with the background of Zabarwan Hills.

Shalimar Garden






The Shalimar Garden was also built by a Moughal Emperor Jehangir for his beloved wife Nur Jehan. The garden has four terraces one over the other that give it a state of art look.

Achabal Mughal Gardens of Kashmir




It is a typical Mughal Garden , Terraced and having a central water Canal( With a spring inside the Garden as its source ) with fountain display. Mughals built this garden in 1620 as a retreat for Nur Jahan.



Humayun

Humayun, his son, does not seem to have had much time for building—he was busy reclaiming and increasing the realm—but he is known to have spent a great deal of time at his father’s gardens.

Akbar

Akbar built several gardens first in Delhi, then in Agra, These tended to be riverfront gardens rather than the fortress gardens that his predecessors built. Building riverfront rather than fortress gardens influenced later Mughal garden architecture considerably.

Jahangir

Akbar’s heir, Jahangir, did not build as much, but he helped to lay out the famous Shalimar garden and was known for his great love for flowers. Indeed, his trips to Kashmir are believed to have begun a fashion for naturalistic and abundant floral design.

Shah Jahan,

Jahangir's son, Shah Jahan, marks the apex of Mughal garden architecture and floral design. He is famous for the construction of the Taj Mahal, a sprawling funereal paradise in memory of his favorite wife, Mumtaz Mahal. He is also responsible for the Red Fort at Delhi which contains the Mahtab Bagh, a night garden that was filled with night-blooming jasmine and other pale flowers.The pavilions within are faced with white marble to glow in the moonlight. This and the marble of the Taj Mahal are inlaid with semiprecious stone depicting scrolling naturalistic floral motifs, the most important being the tulip, which Shah Jahan adopted as a personal symbol.


Taj Mahal is one of the seven wonders of the world



Mahtab bagh









Taj garden





Jahangir playing Holi in his

pleasure garden.

A Mughal School of Painting.






In this composition, a prince and his consort smoke a huqqa, attended by ladies in the pleasant surroundings of a walled palace garden.

Source:Attributed to Nidha Mal: Prince and Ladies in garden (2001.302) Heilbrunn Timeline of Art History The Metropolitan Museum of Art.







References:-

http://mughalgardens.org/html/home.html

http://www.indiamarks.com/guide/Srinagar-A-Glittering-Jewel-in-the-Heaven-of-Earth/12623/

http://www.esamskriti.com/essay-chapters/Monsoon-Ragas-1.aspx

http://www.tribuneindia.com/2002/20020120/ncr1.htm

Rise of buddhism

Story of Buddha's Birth

The Buddha's birth was similarly miraculous. On the eighth day of the fourth lunar month, Queen Maya was walking in the Lumbini Garden in Suddhodana's palace grounds, south of the Himalayas. As she stood under a ashoka tree and raised her right arm to pick a blossom, the infant Buddha sprang from her side without causing his mother pain or bloodshed. He immediately took seven steps towards the north, and announced in a loud voice that this was his final incarnation.




The Bodhi Tree, also known as Bo (from the Sinhalese Bo), was a large and very old Sacred Fig tree (Ficus religiosa) located in Bodh gaya (about 100 km (62 mi) from Patna in the Indian state of Bihar), under which Siddhartha Gautama, the spiritual teacher and founder of Buddhism later known as Gautama Buddha, achieved enlightenment, or Bodhi. It takes 100 to 3,000 years for a bodhi tree to fully grow.



Buddha sat cross-legged for seven days at the foot of the Bo-tree experiencing the bliss of emancipation and radiating gratitude to the tree.



Located right in front of the majestic Mahabodhi Temple, the Ajapala Nigrodha . Legend has it that Buddha replied to various queries raised by Old and learned Brahmins regarding religion and general conduct.

It is under this tree Sujata offered Buddha Rice and milk.







On leaving the foot of the Ajapala banyan-tree he drew near to where the Mucalinda tree was and, having drawn near, he again sat cross-legged for seven days.

A tree near the Ajapālanigrodha in Uruvelā. The Buddha spent there the third week after the Enlightenment. There was a great shower of rain, and the Nāga king, Mucalinda, of the tree, sheltered the Buddha by winding his coils seven times round the Buddha's body and holding his hood over the Buddha's head



Around 2500 years ago, Gautama Buddha preached that man should plant a tree every five years. Sacred groves were marked around the temples where certain rules and regulations applied.

The Buddha has made it abundantly clear that nature should be uninterfered with so that humanity may enjoy its presence, and value for their benefit. He also preached that all life, including plant life should not be destroyed. Nature is a life giver for humanity.

Bodhi tree:-

His subsequent worship under the sacred tree apparently angered his queen to the point where she ordered the tree to be felled. Ashoka then piled up earth around the stump and poured milk on its roots. The tree miraculously revived and grew to a height of 37 metres. He then surrounded the tree with a stone wall some three meters high for its protection.

In 600AD, King Sesanka, a zealous Shivaite, again destroyed the tree at Bodh Gaya. The event was recorded by Hiuen T'sang, along with the planting of a new Bodhi tree sapling by King Purnavarma in 620AD.


The present Bodhi tree is most probably the fourth descendant of that original tree to be planted at this site.

Anand Bodhi tree:-

While the Buddha was yet alive, in order that people might make their offerings in the name of the Buddha when he was away on pilgrimage, he sanctioned the planting of a seed from the Bodhi tree in Bodhgaya in front of the gateway of Jetavana Monastery near Sravasti. For this purpose Moggallana took a fruit from the tree as it dropped from its stalk, before it reached the ground. It was planted in a golden jar by Anathapindika with great pomp and ceremony. A sapling immediately sprouted forth, fifty cubits high, and in order to consecrate it the Buddha spent one night under it, rapt in meditation. This tree, because it was planted under the direction of Ananda, came to be known as the Ananda Bodhi

Shri Maha Bodhi tree:-

Sri Maha Bodhi in Sri Lanka was planted in 288 BC, making it the oldest verified specimen of any angiosperm. In this year (the twelfth year of King Asoka's reign) the right branch of the Bodhi tree was brought by Sanghamittā to Anurādhapura and placed by Devānāmpiyatissa in the Mahāmeghavana. From Gayā, the branch was taken to Pātaliputta, thence to Tāmalittī, where it was placed in a ship and taken to Jambukola, across the sea; finally it arrived at Anuradhapura, staying on the way at Tivakka. Those who assisted the king at the ceremony of the planting of the Tree were the nobles of Kājaragāma and of Candanagāma and of Tivakka.

Death of Buddha:-






At the age of 80, after 45 years of teaching, the Buddha entered into a deep trance and died peacefully in the Sala Grove in Kushinagara.









Gupta dynasty

When Chandra Gupta Maurya came to power around 300 BC, he realized the importance of the forests and appointed a high officer to look after the forests.

Ashoka stated that wild animals and forests should be preserved and protected. He launched programmes to plant trees on a large scale. These rules continued even during the Gupta period.Gardens and parks were laid out throughout the empire. Inns were constructed for the travelers; shady trees were planted alongside the roads. Walls and tanks were sunk for the benefit of the people, since he believed in non-violence, he banned animal sacrifice.



ASHOKA THE GREAT - (273-232 B.C.)

Ashoka also planted trees in his empire and his neighboring countries. Ashoka was perhaps the first emperor in human history to ban slavery, hunting, fishingand deforestation.

Ashoka also claims that he encouraged the development of herbal medicine, for human and nonhuman animals, in their territories:

Edicts of Ashoka, Rock Edict 2

Wherever medical herbs suitable for humans or animals are not available, I have had them imported and grown. Wherever medical roots or fruits are not available I have had them imported and grown. Along roads I have had wells dug and trees planted for the benefit of humans and animals.


-Edicts of Ashoka, Rock Edict 7
Beloved-of-the-Gods, King Piyadasi, says: Along roads I have had banyan trees planted so that they can give shade to animals and men, and I have had mango groves planted. At intervals of eight krosas, I have had wells dug, rest-houses built, and in various places, I have had watering-places made for the use of animals and men.
Though he hated violence and observed law of Piety i.e. Dharma in his personal life,

references:-

http://www.cs.colostate.edu/~malaiya/ashoka.html edicts of ashoka

http://mahavamsa.org/2008/05/19-coming-bodhi-tree/ trees and buddha